Saturday, February 13, 2016

WHERE FAITH AND POLITICS MEET


Sermon Summary, Feb 7, 2016, “Where Faith and Politics Meet”

The conflict between Faith and Politics is not new.  In 1702, hen Samuel Wesley could not get an Amen from his wife Susanna when he prayed for King William he said, “Suzy, we must part.  If we are to have two kings in this house, we shall have two beds.”  And he left!  When he returned some months later, John Wesley the founder of Methodism was born within a year! 

We are people of faith.  Faith informs our values.  Whatever faith we have informs our values.  Adam Hamilton says, “Our democracy rises and falls on the willingness of people of good conscience to get involved in the political process.” 

Gore Vidal defined politics thus: “Poli from the Greek means many, and “tic” is a blood sucking insect.”  A more noble definition may be “Politics is process of deciding who gets what, when, and how.”  If so, it involves moral decisions by moral people.  Amos, 700 years before Christ lambasted the immoral political leadership of his day and concluded, “Let justice roll down like waters nd righteousness like an ever flowing stream.”  Moral administration of resources and opportunity.

Jesus was a politician.  In fact you could say Jesus was killed for running for President.  Do you remember the people saying, “We have no king but Caesar”?  That was a vote.  Jesus was a politician who gathered disciples from all parties: Simon the Zealot (Zealots advocated the violent overthrow of Rome), Matthew the tax collector and agent of Rome, the fishermen were businessmen, Saul was a Pharisee, John the Baptist and Essene, etc.  Why can’t our extremes work as well together?

Jesus was a politician who from the outset (Luke 4:18) proclaimed his ministry to the poor (those deprived of humanity or health), the captive (e.g. mentally ill), the blind (those who receive inadequate educational opportunities), the oppressed (those deprived of opportunity or liberty).  The ministry, teachings, and stories of Jesus tell us the who and the what, but leave the “how” wide open.  Out task is to inform our “How.”  How do we inform our “How”?

John Wesley talked of a framework of Scripture (the guide to all others), Tradition (teaching and actions of the early church), Experience (prayer and listening to the nudgings of the Spirit), and Reason (our God-given intellect) that can inform our “How.”

A book Jesus, Outside the Lines says we are not called to be right or left, we are called to the values of the Kingdom.  Jesus was both a Liberal AND a Conservative.  Scripture, Tradition, Experience, and Reason allow us to see a rainbow of colors in what would otherwise be a sea of red and blue.  Amen.


Saturday, February 6, 2016

WHO DO YOU SAY THAT I AM?


Sermon Summary, Jan 31, 2016, “Who Do You Say That I Am?”

In my adult quest of Faith, I said to my new pastor, “I believe in God, but I’m no sure what to think about this Jesus.”  As I reflect about it, I’m amazed he didn’t challenge me, but I guess he knew that I would wrestle with it.  Does it matter what we believe about the resurrection?  Is Jesus really divine?  Does it matter?  Jesus asks of every person in every generation, “Who do you say that I am?

A few weeks later, I was listening to Christian radio on a California business trip, and was directed to CS Lewis’ Mere Christianity.  Amazingly, the airport bookstore had a single copy. “One thing you must not say is ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim as God.’ He does not leave you that choice. You can shut him up as a fool, spit at him, kill him; or fall at his feet and call Him lord and God.  But let us not come with any patronizing nonsense about his being a great human teacher.  He does not leave that open to us.”  (page 41, paraphrased.)  I accepted Jesus as the divine Son of God and never looked back.

Do you have doubts?  You are not the first.  Jesus’ disciples, the Mary’s, Thomas, Peter, Paul, all had doubts.  Yet they came to believe and to proclaim the resurrection; then to die for their beliefs.  The changed lives leave no doubt.  Paul turned from persecutor to proclaimer.  Peter overnight became the greatest preacher in the Bible (Acts 2).  Paul tells us (1 Corinthians 15) that hundreds of eye-witnesses to the risen Christ were still alive to refute or substantiate the witness of the disciples whose lives were changed as none before or after. They either saw the risen Christ or not, were witnesses or not, but almost all died for their testimony. And folks, nobody dies for what they know to be a lie!  Nobody.

Jesus divinity.  Many assert that Jesus never claimed to be divine, that it was made up hundreds of years later by the church.  Yet in Mark 2 (early in Jesus’ ministry), the Pharisee’s accuse Jesus of taking the role of God by forgiving sins.  Jesus does not refute them but says, “So that you may know that the Son of Man has the authority to forgive sins, (he says to the paralytic) take up your matt and walk.”  No one can forgive sins but God alone.  Indeed!  In John, Jesus says, “I and the Father are one”; and “If you have seen me, you have seen the father.” (CS Lewis says he is either a lunatic or the Son of God. He leaves us no other choice.)

Who do you say that I am?  Peter called him Messiah (the anointed)—King.  Jesus laid down his life for us—Savior.  Thomas proclaimed, “My Lord and my God”—Jesus is Lord.  The latter is the earliest Christian creed.  We have allegiance to him as King, gratitude to him as Savior, and as Lord he is master and sovereign of our lives.  Jesus is Lord.  Amen.


Monday, February 1, 2016

DID JESUS REALLY SAY THAT?


Sermon Summary, Jan 24, 2016, “Did Jesus Really Say That?”

I was recently following a discussion on the internet about religions (and Jesus) as forces for peace.  One responder, an atheist said, “You think Jesus is a force for peace?  Read Luke 19:27.”  Whoa!  Is says, “As for those enemies of mine who did not want me to be King over them, bring them here and slaughter them in my presence.”  Whoa!  Did he really say that?

I’m more bothered by other passages “Love your enemies, pray for those who persecute you.”  Who are my enemies, those who persecute me?  What does he mean by love?  What about you?  “Blessed are the rich.”  “Woe to those who are rich, for they have received their consolation.”  We all are in the top 10 percent if not one percenters in the world.  What does he mean.

And if we are to look at the world through the filter of Jesus as we’ve talked the past weeks, how is it that we are to use these passages?

Jesus used hyperbole, exaggeration to make a point.  We are to take sin very, very seriously; our wealth very, very seriously, our relationships very, very seriously; and from our opening passage, the King’s return very, very seriously.

The Bible gives us two main themes, filters to use: The great moral imperatives of the Kingdom of God (Love your neighbors, the Golden rule, the great compassion of Jesus); and Eternal Life in Christ through a personal relationship in him.  United Methodists embrace both filters, we hold them at the same time, we look through both filters at the same time.  It is our personal relationship, our love of Christ that calls us to act with the compassion of Christ, to love our neighbors, to treat others as we wish to be treated.  

The Kingdom of God. Jesus in his opening words, “The time is fulfilled, the Kingdom of God has come near.  Repent, and believe the good news.” (Mark 1:15) Jesus calls us to repent, turn around, not just to stop our behavior but to change our thoughts, change our hearts such that our behavior changes. 

The biblical narrative has been as much about rebellion as the Kingdom.  From the very first kingdom setting, the garden, we have rebelled.  We continue in rebellion with murders, wars, slavery, refugees, unchecked preventable disease, and more simply lying, cheating, stealing, addiction, adultery, gossip, back-biting,

We need to repent.  When we do so, we squash the rebellion in our part of the kingdom.  We become yeast to leaven those around us, seeds that grow into trees that welcome others to the kingdom.  We need to look at the world through the filters of Christ’s moral imperatives and our love for him.  Take the rebellion we see very, very seriously and repent.  The KOG is at hand.


Saturday, January 16, 2016

TTHE HUMANITY OF JESUS


Sermon Summary, Jan 17, 2016, “The Humanity of Jesus”

Christians make the claim that Jesus was both divine and human.  To us, the incarnate Christ makes all the difference.  Yet in the world of reason, where is the line drawn and what does it matter?

What do we need to believe to be a Christian.  Wesley often said, “In the essentials unity, in the non-essentials liberty, and in all things charity.”  Then he neglected to tell us the essentials.  We talked of two of them last week: Jesus was a historical figure who lived among us; and two, the Gospels can be relied on to portray who he was.

But what do we need to believe?  Jefferson did not believe in any supernatural aspects of Jesus.  How Jeffersonian can we be?  Need we believe in the Virgin Birth?  Probably not an essential.  Yet as one who believes in the Virgin Birth, I don’t think it was one of God’s great miracles, adding a little genetic code, DNA, the language of God to Mary’s.  And in search of the human Jesus, “being born in human likeness,” Jesus was born of woman.  Actually, the story is less about genetics and biology that it is about who Jesus is, a part of the Trinity.

Another question of humanity, was Jesus married?  Not a question most of us would ask until Dan Brown challenged it in The Davinci Code.  He would argue that all good Jewish young men married.  It was expected.  Yet we find John the Baptist (nd the Essenses with whom John probably lived), as well as Saul (the Pharisee a good Jew, who became Paul) who never married.  Not essential, yet had the gospels been written with a married Jesus, it probably would not have mattered.

And what of Mary Magdalene who Dan Brown said was his wife and mother of his child?  Mary who was portrayed in “Jesus Christ Superstar” as loving Jesus.  Mary was one of the most important characters in Scripture.  Mary from whom Jesus cast out seven demons.  Mary at the foot of the cross.  Mary at the tomb.  Mary who announces the Good News, ‘I have seen the Lord!”  Mary who more that likely loved Jesus.  And since Jesus was human, we might have expected him to have feelings for her.  But there is nothing in the Bible or any first century documentation to think he was married.

It was from the humanity of Jesus that we come to know his compassion and passion, the compassion of Jesus that cares for us, the passion of Jesus that sacrifices for us.  “When he saw the crowds, he had compassion for them…” (Mt 9:35)  And all of the stories tell of his patience and compassion for the people.

It is the humanity of Jesus that has compassion.  It is the Universal Church that gives compassion to the world in his stead today.  That’s us.  Thomas á Kempis says, “We must imitate the life and conversation of Christ.”  We do that with our compassion for the world, the ones Jesus would have compassion for today.


Saturday, January 9, 2016

IN SEARCH OF THE HISTORICAL JESUS


Sermon Summary, Jan 3, 2016, “In Search of the Historical Jesus”

Thomas Jefferson, a product of the “Enlightenment,” was a follower of Jesus, but could not accept the “supernatural.”  He rejected angels, miracles, anything that beyond the common understanding of nature.  To Jefferson, Jesus was human, but with wonderful teachings.  He used a razor to excise the supernatural from the gospel stories and then published it as “The Life and Morals of Jesus of Nazareth.”  It begins with the journey to Bethlehem (no angels, visitations, or shepherds), and ends with the stone rolled in front of the tomb (no resurrection). 


At least he believed Jesus is real.  Atheist and agnostic internet posts would insist otherwise; however the preponderance of  historians believe Jesus lived and walked among us.  Josephus and Tacitus, first century historians tell his story,  The question for us becomes, in two parts, “Do our present day Gospels accurately represent what was written in the first century?” and two, “Does what was written reflect who Jesus is?”

First, we have 24,000 New Testament manuscripts in various languages written in the first millennia.  By translating and comparing came from various language trees, we can determine what the source stories were.  In addition we have fragments of some that were made within 10 to 20 years of the original documents that are identical to what we read today.

Second, the Gospels, written in the late first century were written on the shoulders of the oral and preaching tradition that began immediately after Jesus ascended.  Pre-gospel sources existed within 10 to 20 years and were recited in the hearing of the eye-witnesses.  Most importantly, most of the storytellers and authors were persecuted and died for their stories.  As I tell you every Easter, no one dies for a lie.  Some might die for a falsehood they believe to be true, but no one knowingly dies for a lie.

Here’s our task for the next five weeks: To seek the truth. One of my favorite books is Stephan Carter’s Integrity in which he says the hard work of integrity is discernment.  We can fervently believe something and be dead wrong.  Discernment is hard work.  In so doing, remember, we have evidence outside the Bible that Jesus lived; and the authors of the stories of Jesus were willing to die for what they knew to be true.

Rosemary and I have a friend who faith has been challenged.  Yet rather than setting it aside, he is actively striving to restore it.  He writes, “It is good to actively question and to seek the truth.”

We are seeking to answer Jesus’ question, “Who do you say that I am?”  When we do, what are we going to do with him?


Thursday, December 31, 2015

CHRISTMAS EVE: "BECOMING LIKE US"


Christmas Like Us (Luke 2:1-20) (12/24/15)



INTRODUCTION

One of our favorite Christmas passages.  Have you ever wondered where Luke, a gentile who probably grew up in Asia Minor got the details of this story?  After all, Matthew a disciple, focuses on Joseph.  Mark doesn’t have Christmas story at all.  John has these soaring words, “In the beginning was the Word, and the Word was with God, and the Word was God.”  Only Luke has the birth narrative and we love to hear it.  But where did he get the details of the story?

Luke wasn’t an eye witness.  But then only Joseph, Mary and maybe the Shepherds were.

The disciples weren’t there.

Paul, who wrote most of the books in the New Testament wasn’t there.  Actually, did you know that Luke wrote more verses in the New Testament than any other author, more verses, but where did he get this story?  Where?

Or is the story made up of whole cloth to give mystique to a man named Jesus?  Let me quickly say, without equivocation, that I believe these stories are true and I hope before we finish tonight that you will believe them too.



But have you ever wondered, wondered where these stories came from?

Luke tells us that he set out to write an “orderly account” of the story of Christ.  My hunch is that Luke was a bit of an historian, maybe even a compulsive historian, and probably interested in these kind of things from a young age.

Last Christmas Eve, I stood here in costume as Elias, a 70 year old shepherd who told of a man named Luke who had come out to the hillside to ask if anyone had been around 60 years earlier when a special baby was born.  My hunch is that Luke sought out and asked as many eye-witnesses as he could find.

So if Luke had included in the back of his book, author’s acknowledgements or faithfully footnoted all of his sources, who would they be?

I think part of it can be found right in the narrative, verse 19, “But Mary treasured all of these words and pondered them in her heart.”  Who but Mary could tell these things?  In the story of Jesus in the Temple at 12, also in Luke, it concludes with “His mother treasured all these things in her heart.”  Who but Mary could tell these things?

Mary, who on this first Christmas night might have been 13, or 14 or 15.  Let’s say 15 for round numbers, would have been 45 when her baby boy was crucified.

Certain things are seared into our memories aren’t they?  Great joy and great tragedy.  There are some synapses that are never broken.

Our boys were born 50 odd years ago.  You want to know the details?  Details, we have treasured those things in our hearts.

You want to know came to visit?  When Rosemary was in labor with our Jeff, my aunt, she could be known now as Rosemary’s Elizabeth, came to sit with her in labor.  We treasure those things in our hearts.  The details are seared there forever.

And the journey?  We didn’t have a flight into Egypt, but when Jeff was a week old, a week old, we did begin a trip from South Dakota to Michigan in a car in July with no air conditioning.  We were on our way to what was to be our first job out of college.

Now, Rosemary got to sit on one of those foam rubber donuts.  Mary, Mary, I don’t imagine they had such a thing for donkeys, but I’ll bet it was necessary.  Baby Jesus, probably didn’t have a problem on the journey.  Mary another story, a story seared in her memory.

We remember these things.  We treasure these things and ponder them in our hearts.  Mary could have told you all of them.  And I think she did through Luke.

Now, let’s think about the Christmas 30 ad., the first Christmas, the first birthday anniversary that Mary experienced after the cross, after she had lost her baby boy. Our children are always our babies aren’t they?

O, for Mary there had been excitement that year, the Resurrection, Pentecost, the stirrings of the early church, but when we go through those anniversaries the first year of grief, the memories are excruciating.  Excruciating, a word we get from the cross. You treasure and you ponder every detail of the life of the one you lost.  And on birthdays your remember the birth.

Mary would have remembered every detail of the trip from Nazareth to Bethlehem; of the edict to register in the home town, David’s town, David’s city.  Of arriving and finding even the houses of even Joseph’s relatives full, no guest rooms, even the inadequate traveler’s inn full.  Probably finding a cave in the hills on the outskirts of town that was being used as a stable.  On that first Christmas of grief, she would have remembered the details.

Maybe by five years later, 35 ad, she was sharing the stories.  She was living in Jerusalem with John, Jesus youngest disciple, and she saw James her other son and leader of the fledgling church frequently.  Maybe they gathered with Mary on Jesus’ birthday and these things that she treasured and pondered in her heart she shared with them.  It was important to them, because the impact of the life, death and resurrection of Jesus had been incubating in them and they were coming to comprehend who this Jesus really was.  Every detail of his birth, his life, his death, his resurrection, his ascension, his Spirit among them was important.  Mary was the well spring of those stories.

It was in this timeframe that the creeds of the early church were being developed, even hymns to be sung in worship and in the understanding and comprehension of who Jesus was.  One such hymn written then and written down much later by Paul goes like this:
Christ Jesus,
who, though he was in the form of God,
    did not regard equality with God
    as something to be exploited,
but emptied himself,
    taking the form of a slave,
    being born in human likeness.
And being found in human form,
    he humbled himself
    and became obedient to the point of death—
    even death on a cross.
Therefore God also highly exalted him
    and gave him the name
    that is above every name,
10 so that at the name of Jesus
    every knee should bend,
    in heaven and on earth and under the earth,
11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.

One of the first creeds, first hymns, first Christmas carols (and being born in human likeness) of the church.

By ad 45 the precursors of the Gospels were coming together.  But even then, if you wanted to know the stories, you went to Mary.  It was during this time that that along with Jews came new Christians (there weren’t any old Christians) from all over the known world to the festivals, Passover, Pentecost, others to Jerusalem.  And do you suppose that it might have been during this time that a young, new convert named Luke, a person driven to know and write down the story, came to Jerusalem and found about Mary and talked to her?  Mary would have been 60 about that time.  Catholic tradition would have her living about three more years.  But what if Luke came to Jerusalem in 45 ad and being a compulsive historian that he was, found her and talked to her.  Wouldn’t you have liked to have been there when that took place?

GOD

He might have asked, “What do you remember most Mary?”

She would have told all of the details, of the angel, of Elizabeth, of the journey, of the shepherds.  But of the infant narrative, I think she would have told most vividly of the visit to the Temple, of the prophet Simeon who would say to her, “and a sword will pierce your soul, too.”

Or how she understood the humanity of Jesus as he entered his ministry and how one time went to try to stop him, fearing him to be in danger.

But of course she might tell of the amazing things that Jesus came to do.  She might tell of time she went to her niece’s wedding in Cana.  What a shock it had been to her.

Jesus was also there with his disciples. There were so many guests and the wine gave out.  O how the bride and groom would be embarrassed.  She would say, I simply said to my son, “They have no wine.”  He said, “Woman, what would you have me do?”  He said, “My hour has not yet come.”  And then I turned and told the servants, “Do whatever he tells you to do.”  I was amazed, everyone was.  He turned water into wine, and his disciples believed in him.  I was coming to understand him.

And there so many things.  On my trips to Capernaum, I heard the story of him healing Peter’s mother-in-law, of casting the spirits from Mary Magdalene, of the feeding of the people on the hillside.

But it was on each birthday anniversary, Christmas, that family and friends would gather around Mary, and I’ll bet just as we do she told the story once again, of the angel Gabriel and her amazement, of her hurried trip to see her cousin Elizabeth, of the joy the two felt, of how during that time she created those words, “My soul magnifies the Lord.”  About the goodness of Joseph.  Of course she would tell to how wonderful a father that Joseph was to Jesus during his short life, God rest his soul.  But then she would tell of the painful and stressful journey to Bethlehem and being so alone during the delivery of the baby.  But then the joy!  Of course the visit of the shepherds too and how they told her that the sky had been filled with angels singing “Glory to God in the highest and on earth, peace and good will to those he favors.”  And the flight into Egypt.  All of this would be told as they gathered to celebrate the very human birthday of Jesus, who would become known as the Christ, the Messiah.



So, what would I like you to come away with?  I want you to believe this story.  No, I want you to not only believe it, but to internalize it.  And not only internalize it, but let it change your life.

This is the story of God becoming like us.  Not visiting us.  Not coming near to us.  But of becoming like us.  Being born in human likeness, and finding himself in human form…  Becoming one of us.

Formed in his mother’s womb just as we were.  As a baby, just as each one of us were.  Held to the warmth of our mother’s breast as each of us were.

He grew to adulthood, just as we did.  He experienced the pain of life as we have.  He grieved at loss as we have.  He eked out a living by the work of his hands as we do.

He was rejected by those he thought loved him as some of us have..

Yet He had told them, there is no greater love than this, than to lay down one’s life for one’s friends.  And he did.

Christmas is the story of the incarnation.  Of God becoming flesh, being born in human likeness.  As Andy Stanley says, “God in a bod.”  The incarnation.

Believe it, internalize it, let it change your life.

CLOSE

There was a time in my life when I believed in God, but didn’t think he had much to do with me.

Twenty-five years ago, our son Curt had confronted me about this.  A few weeks later he climbed in his car and headed back to college.  He had left a note for us.  In it he had scolded his mother for some of her vices, but he said to me, “I’m really worried about you Dad, because you don’t have a personal relationship with Jesus Christ.”

I took it to heart.  I thought about it.  I worked on it.  It took a few weeks, a few months actually.  Suddenly it clicked into place, it all made sense.

God exists.  It takes a lot more faith not to believe than to believe.

And it makes sense that if God created this universe that he would want to reconcile it to himself.

And it made sense that he would do so by becoming like us; and do so by the greatest act of love one can do another, giving up his life for them.

And it makes sense that if he would do that for me, that he is a very personal God indeed.

The Incarnation.

It wasn’t that God visited us, or came near to us.  It was that he became like us, just like us.  He became one of us.

Mary knew that as she carried him.  Mary knew that as she gave birth to him.  Mary knew that as she heard Simeon tell her that a sword would pierce her soul too.  Mary knew that as she stood at the foot of the cross and saw her son agonize in his humanity, agonize in his human passion, agonize in his human sacrifice, demonstrating the greatest love that only one human can do for another.  Something only an incarnate God can do.

It is love that came down at Christmas.

A very personal kind of love came down at Christmas.

An incarnate love came down at Christmas.

A kind of love that will change us, not just tonight or tomorrow but for a lifetime.

Merry Christmas!  “Behold, I bring you good tidings of great joy which is for all people.  For unto is born this night in the city of David a Savior who is Christ the Lord,” the incarnate Jesus.  Merry Christmas!  “And this will be sign for you, that you will find the babe wrapped in bands of cloth and lying in a manger,” the incarnate Jesus.  Merry Christmas!  “And suddenly there was with the angel a multitude of the heavenly host, the sky was filled with angels, singing, “Glory to God in the highest, and on earth, good will to all,” good will to you.  Merry Christmas!  The Incarnate Christ is born!  Amen.

JOSEPH OF BETHLEHEM


Sermon Summary from Dec 6, “Joseph of Bethlehem”

We began the series with Mary in Nazareth.  Mary, betrothed in an arrangement with Joseph of Bethlehem.  Poor, humble Mary, a fifth class water carrier in a Podunk, no-count village.  Mary, who more than likely lived in a home that was a cave.  The story of Mary and Nazareth tells us much about the nature of God and whom he favors. 

Today, our topic is Joseph.  Joseph who has no lines in the Bible.  At least Bethlehem has a Christmas carol named for it.  What can we learn about Joseph that will help us better understand Christmas, Jesus, God, ourselves?  And Bethlehem?

Ancient Bethlehem, in existence as Ephrathah when Abraham entered Canaan 1800 years before the birth of Christ.   It was Ephrathah that the Rachel died giving birth to the last born Benjamin and was buried in Ephrathah.  It was Bethlehem that was the central location of the book of Ruth, faithful widowed daughter-in-law of Naomi who became the great grandmother of David, the shepherd king thus making Bethlehem the city of David.  “Out of you of Bethlehem of Ephrathah...out of you shall come forth for me one who is to rule Israel.” (Micah 5:2)

That brings us to Joseph, in the line and lineage of David.  Joseph as Matthew puts it, “the husband of Mary, of whom Jesus is born, who is to be called the Messiah.” (Christ in Greek.) 

This gets us ready for the Christmas story.  Mary was in Nazareth.  The engagement was arranged.  Although we assume they were both there, there is no reason to believe that Joseph was not in his own town of Bethlehem 80 miles to the south. Somehow he finds that Mary is pregnant and being a righteous, fair man, decides to put her away quietly; but an angel comes to him in a dream and tells him, ““Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” (Mt 1:20-21)

Joseph, you’ll play the Dad and name him.  And Joseph did.  He became a great father. Jesus became a carpenter like Jesus, made sure of his spiritual training, and from the stories Jesus told (Calling his heavenly father “Abba,” talking of a father who had two sons who was merciful and forgiving, teaching us the pray, “Our Father…”)  He had a great relationship with his father.

Last week we learned that God favored the humble and lowly and this week that He selected maybe the humblest (a laborer, a working class man) of the descendents of David to guide his Son into manhood, to become part of our story, to prepare us for Christmas.